Hexaemeron, from a Greek word meaning six days, refers in one sense to the Genesis creation narrative itself, and in a second sense to the didactic genre of Jewish and Christian literature that the Genesis narrative inspired, in which an individual work of commentary, homily or treatise on the six days of creation is itself also called a hexaemeron. The first Christian example of the genre is the Hexaemeron of Basil of Caesarea, and later authors who wrote in the form include Augustine of Hippo, Jacob of Serugh, Jacob of Edessa and Bonaventure. These works commonly range across cosmology, science, theology and the nature of God, and interpreters within the genre generally split between a literal mode associated with the School of Antioch and an allegorical mode associated with the School of Alexandria, while still agreeing on points such as God's primacy as creator and the created rather than eternal nature of the world.
Facts
Place of OriginAlexandria, Hellenistic Egypt 1 Notable ExampleHexaemeron of Basil of Caesarea 1 Defining TraitCommentaries, homilies and treatises exegeting the six days of creation 1 Sources
1. Hexameron - Wikipedia
Lead section, first paragraph
The first extant witness was Philo of Alexandria's De opificio mundi, though he was not the founder of the genre: an earlier work in the genre that Philo had known of had been composed by Aristobulus of Alexandria.
Lead section, second paragraph
The first Christian example of this genre was the Hexaemeron of Basil of Caesarea, and many other works went on to be written from authors including Augustine of Hippo, Jacob of Serugh, Jacob of Edessa, Bonaventure, and so on.
Lead section, third paragraph
This literature was dedicated to the composition of commentaries, homilies, and treatises concerned with the exegesis of the biblical creation narrative through ancient and medieval times and with expounding the meaning of the six days as well as the origins of the world.
View the SourceFrequently Asked Questions
Who wrote the first Christian hexaemeron?
Basil of Caesarea wrote the first Christian hexaemeron.
The first Christian example of the genre is the Hexaemeron of Basil of Caesarea, which set a pattern that later authors including Augustine of Hippo, Jacob of Serugh, Jacob of Edessa and Bonaventure followed. Before it, the earliest extant witness to the genre as a whole was Philo of Alexandria's De opificio mundi, though Philo was not its founder.
Did early interpreters read the six days of creation literally or allegorically?
Both ways: Antioch leaned literal and Alexandria leaned allegorical.
They divided. Interpreters associated with the School of Antioch favored a literal reading of the six days, while those associated with the School of Alexandria favored an allegorical one. Even so, they agreed on points such as God's primacy as creator and the created rather than eternal nature of the world.
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