The comedy of manners is a genre that uses wit and intellectual dialogue to satirize the social behaviors, artificialities and strict codes of a specific contemporary society. In this genre the central focus is on whether characters can maintain equilibrium within exact, though often superficial, social standards, so the narrative plots, which often concern illicit romances or social scandals, are secondary to the sharp dialogue, cynical atmosphere and observational commentary on human flaws. Historically these plays were written by members of the upper classes for their own social circles, and tended to flourish in societies marked by both economic prosperity and moral permissiveness.
Facts
Place of Origin Notable ExampleThe Importance of Being Earnest 1 Defining TraitFocus on whether characters keep equilibrium within exact, often superficial, social standards 1 FAQs
Where did the comedy of manners come from and who carried it forward?
It began in Greek New Comedy and passed through Rome to Molière and Restoration England.
The comedy of manners is traced to the New Comedy period of Classical Greece, and it is known from fragments of works by the playwright Menander. Roman playwrights such as Plautus and Terence imitated his style, elaborate plots and stock characters, and their comedies were staged during the Renaissance. In the 17th century the genre is best realised in the plays of Molière, and in Restoration England William Wycherley and William Congreve wrote its masterpieces. Oscar Wilde carried the tradition into the 1890s with Lady Windermere's Fan and The Importance of Being Earnest, and Noël Coward revived it in the 20th century.
In the Other Atlases
Originated In
Also in Geography Atlas: where this subject originated.
Source Comedy of manners (Wikipedia)
Sources
1. Comedy of manners (Wikipedia)
Origins
The comedy-of-manners genre originated in the New Comedy period
Opening section
The Importance of Being Earnest (1895), by Oscar Wilde
Opening paragraph
the central focus is on whether characters can maintain equilibrium within exact, though often superficial, social standards
View the SourceReader Challenges (0)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.